Pratiloma Yana
The vehicle leading to the origins
Know yourself through remembering your past lives
One of the theories of modern psychology states that “man is what he can remember.” This statement is especially important once we look into it through the eyes of Eastern spiritual traditions. If we consider the time when the most important Indian religion was formed – Buddhism – we realize that authentic self-knowledge was also considered to be a knowledge of the Absolute, alike all archaic spiritual cultures. The Upanishads reveal: “The place where the memories are kept is the heart, which, is the dwelling of the Divinity.”
The benefits of knowing [our previous lives]
It is a widely known fact that we cannot change what has happened in the past. A fact that is less popular, however, is the existence of specific methods through which we can change the effects of the past upon the present. To relive the experiences and to become aware of the lessons learnt in your past lives means to actually create the premises for change and healing in your present life. Can we really change if we are not aware of the circumstances and forces that have generated our current situation? Is healing really possible if we do not know safe methods able to neutralize or change the forces which caused suffering in the first place?
Without having these conditions fulfilled, it stands to reason that the effort to make change happen is nothing more than a battle lost to the Law of Karma. If, however, we manage to access and relive the events from our previous life times (where we have actually created the causes that we face today) and if we succeed in neutralizing or transforming the karmic forces, the change we desire shall undoubtedly happen at all levels of our present life. The karmic force can only be transformed in the same dimension, in the same time unit in which the karmic imprint was created.
The History of the Vehicle leading to the origins
The importance given to the knowledge of one’s previous lives has magnified about 2500 years ago, when the historical Buddha, after reliving his previous lives, has attained the final Enlightenment. In the canonical texts, this experience is being confessed as follows:
“In this deep state of mind, purified, pure, emptied of all thought, with a gentle soul, full of compassion, stable, calm, I turned my thoughts to the ability to remember previous existences. I remembered many previous lives, different lives, as follows … ”
Considering that Buddha gave great importance to the acknowledgment of his past lives, it goes without saying that the monks who were part of the order founded by Him, have also endeavoured to remember their past lives. Therefore, it is Buddha’s own experiences that served as the basis of the different methods he has developed. His aim was to help the monks discover their previous existences, in order to liberate themselves from suffering.
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Dragos F.
The topic of the regression session that I raised the most was about accepting that my mother loves my brother more than she loves me.
A trauma that chased me throughout my life was that whatever I did, no matter how good, hardworking, obedient, fair, independent I was, my mother still loved my brother more than she loved me even though his whole life was only in trouble, and in childhood, he seldom behaved like an older brother to me, quite the contrary. Not that I was a saint...
Reaching adulthood, when I was blessed with a child myself, my mother was already making plans for other grandchildren, I told her that I would not have other children because I was afraid of making a difference between them. My mother then told me that she always loved my brother more, confirming what I was subtly feeling.
I was not aware that she was making a difference between us, but I was begging for her attention, acceptance, love through everything I did.
I behaved the same way (maybe I still do) with the people in my life from whom I thought I had something to learn, people I cherish.
Connecting with another insight, what I am looking for - the source of happiness - is actually within my soul and I realized that I have everything I need to be happy, while my brother needs more love from our mother.
This awareness freed me, at least from this burden, I shook myself from this illusion of dependence on an external source of happiness, of love. I became more confident that I would be able to access that infinite source of happiness through the techniques taught to me and with the support of the Masters.
Now I know the path I need to keep going on and I'm sure what I'm looking for is found deep inside me. I just have to persevere.
Of course, having this awareness, the one who controls the threads of suffering did not give up. Without knowing what subject I was working on, my mother launched a vehement verbal attack on Technique and Line trying to persuade me to give up this Technique. I consider that she is not the one who does this and I have chosen, for the time being rationally, to convey my gratitude to her for what made me come here today.
Thank you for your teaching and support,
Emilia Z.
The topic I wanted to work on was my left shoulder, where I had problems and couldn't lift my arm completely.
I accessed a life that took place a long time ago, in a Mongolian tribe while living in tents, and the clothing was mostly made of animal skins and furs.
I was seeing blood on the snow, I was a young woman with a small baby in her arms, which I held on my left arm.
The tribe I lived in had been attacked, and when the attackers saw me they wanted the child.
Because I didn't want to give it to them, in one swoop, they cut off my left arm and left with the baby.
My colleague asked me if the child was mine and what it meant to me: it was not my child and it symbolized the conceptions of others to which I was attached, which I adopted as my own.
I felt a great release, light, relief, clarity, and joy.
This awareness helped me to see how much I hurt myself by not being myself and how much suffering I cause around me through it. And to be me, I need to return to the heart chakra over and over again.
I became more attentive, more present, and more restrained. I pay more attention to how I feel.
Thank you very much!
Diana C.
Every regression I did (even when I was a therapist - not to the same extent, though) had an effect. The regressions in previous lives made me understand clearly that then I sowed and now (and once ...!) I reap. The relationships I have with others (especially family members...) are determined by what I have done to them and, at the same time, good deeds helped me, removing obstacles, especially in the way of spiritual “evolution”. It is obvious to me that what is "happening" to me is an effect of my wrong attitude, that "everything is repaid" (a friend says he wants to pay now, when he has the opportunity, as much as possible, to lighten his karmic luggage, so that he doesn't have debts anymore so that he doesn't have to come back here ...), I am more understanding, I can easily notice the complexity of interpersonal relationships, and I am a little wiser, I know that man is bad because he suffers. Compassion was born and grew in my soul.
When I got to write about an experience of ours, my first thought was of a Regression I had made quite a long time ago, and since it first occurred to me, I will relate it to you. The regression was made in a previous existence, a trivial life in which I was, as a father, very harsh, quarrelsome, incorrect, but also careless, unloving, etc., with my current mother. I felt exactly the same thing from my mother in this life. Knowing the cause, knowing what I did, my attitude changed towards my mother, I am benevolent (and towards me ... concerning my mother ...), and her words and deeds are as ignorant as mine .. .) I can't find an echo in my heart anymore to support her abusive behavior...
The regressions in this life help me to dissolve, to change something here and now, in my present. The effect is faster, more direct, more targeted - it changes (without realizing it until after a while) the behavior, attitude, voice, thoughts, emotions towards everyone, (to me ...) not only to those involved in the situation from the regression I made. The most intense effect is the feeling of freedom, I am no longer a slave of desires and of "must" to (re) act in a certain way and I regain the joy of living. This effect occurs especially when one relives positive states - the consciousness’s ability to enlighten is extraordinary! - which (re)minds me of the primordial purity.
Observation - I realize that what I have written is strongly influenced by the experiences/feelings from Preliminary Practice - the utterance of the Mantras. Due to my ignorance, I do not distinguish between the effects of Regressions and Mantra Practice .... (for example, one evening (and a few other evenings...) after mantra practice, I felt light, purity, compassion).
Carmen T.
One of the regressions that gave me concrete and quick results was a regression made on a traumatic event, related to an accident I had (my nephew for a year and a half was attacked and bitten by a shepherd dog, I being next to him, and I was also attacked when I intervened). It was such a trauma but especially psychic for me and with the help of regressions, other practices and the support of the teacher and the community, I managed to dissolve it. During the regressions I also understood how I attracted this event and the cause, which helped me to have an overview. It helped me to resolve my resentment and fear of the aggressor and not be afraid of dogs.
Adina M.
The intention for this regression was to understand and dissolve from the negative charge that somatized in the neck, in the form of two nodules in the thyroid gland.
The first event I visited was related to my childhood, when my father wanted to teach me to ride a bike, but, dissatisfied with the fact that I could not keep my balance and ride a bike without support, he lost his patience in the Afterwards he gave up telling me that I was an "anti-talent". I remember wanting very much to succeed, to make him proud of me, but I was overwhelmed with fear, the fear of disappointing him, the fear of not being good enough. His instructions did not "reach" me, and especially my body and mind could not coordinate in that state. The strongest sensation was a deep pressure and sadness in my heart, the pain of disappointment, of feeling separated, penalized, even unloved by my father.
I understood that the fear of failure blocked me then. I also realized that a single session, without clear instructions and that I could gradually integrate, would have had little chance of being enough to learn to ride a bike. In regression I experienced compassion for the child of that time and for the father who certainly had love for me, but he acted as he knew how, at that moment. Feeling this compassion, I felt warmth in my heart, an opening and expansion in my chest, and, at the same time, a release in my throat.
In that regression I saw other, later, moments in my life and I realized how, due to this event and others, a separation between mind, body and emotions was installed, and, at the same time, a great difficulty to express what I feel, what I guess. I remember that the inner world was, for many, especially during adolescence, a much more intense and colorful place than the outer world. A world that I could rarely, if ever, share with others. I managed to open up to my friends. Later, I found it difficult to express how I felt, what I was experiencing, especially in relation to my partner and later with the "authority figures".
Following this regression, but also others, Prananadi treatments and meditation awareness, much of this barrier between head and body, inside and outside, has dissolved. I also tried to express myself more often in relationships and in public, even if the fear of not being understood or of disappointing or, simply, of not disturbing others with my thoughts, was still present. This fear diminished, self-acceptance and love and trust in others increased so that I no longer felt a "pressure difference" between inside and outside, to feel free to communicate. But I could say that I still feel more at home in silence, or expressing myself in ways other than speech - writing, gestures, movement.
At the next medical check-up, about two years later, one of the knots had completely disappeared and the second had shrunk. Recently, the endocrinologist who analyzed the ultrasound comparative images told me that only once had she seen such a significant reduction in this type of nodule and even asked me if I had done anything special.
When we are in the state of Pratiloma, the awareness of causality becomes a liberating power
Become a practitioner
Once we have cleared our consciousness of karmic constraints to a certain extent, there is a revival of native spiritual values, such as compassion and wisdom. This stage of real self-knowledge requires the application of Mantra-yana, Yantra-yana and Darsa-yana practices. Going through the stages of the Mantrayana also involves mastering a mantra through which the practitioner can sustain the hygiene of his conscience. These ways of being aware of various aspects of reality can be mastered after the patient, by regaining his health, becomes a disciple and goes through the Preliminary Practices program.
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